Pandya Dynasty (around 200s BC-AD 1378), longtime rulers of southernmost India in an area now occupied by Tamil Nādu State. Little is known about the origins of the dynasty. Its capital was at Madurai, and the Pandyas participated in an international trade system linking India with the Roman world and China. By the 3rd century AD, the Pandya kingdom and other kingdoms of southern India were dominated by India?s northern kingdoms. Inscriptions dating to the 7th century indicate a Pandya resurgence. At the same time, the nearby Pallava dynasty was enjoying a period of growth, and the two dynasties competed with each other.
In the 10th century the nearby Cholas defeated the Pandyas and incorporated Madurai into their vast empire, using both Chola and Pandya viceroys to rule the area. By the late 12th century, the Pandya kings were allied with forces from Sri Lanka in a guerrilla struggle against the Cholas and in civil wars for the throne in Madurai. Maravarman Sundara Pandya I (ruled 1216-1244) reunited the Pandya kingdom and conquered the entire Chola realm, beginning a period of Pandya dominance in southern India. During this time, the dynasty was a great patron of religious institutions, especially the great Hindu temple in Madurai dedicated to the gods Shiva and Minakshi.
In the 1310s and 1320s the Delhi Sultanate launched campaigns that disrupted the Pandya kingdom. Muslim Turks eventually took Madurai and ruled until 1378, when the Vijayanagar kingdom supplanted them.
Puri, sometimes called Jagannāth, town, eastern India, in Orissa State, on the Bay of Bengal. It is a seaport, resort, and market center. Its industries include handicrafts, fish curing, and rice milling. In the town is a 12th-century temple erected in honor of the Hindu god Vishnu, under his aspect as Juggernaut. Puri is the site of an annual festival attended by thousands of Hindu pilgrims in honor of Vishnu. Population (1991) 125,199.
Ramayana
Ramayana (Sanskrit, ?Way of Rama?), shorter of the two great Sanskrit epics of ancient India, the other being the Mahabharata. Rich in its descriptions and poetic language, it consists of seven books and 24,000 couplets and has been translated into many languages. It was probably begun in the 3rd century BC, with the beginning and possibly the ending added later. The Ramayana tells of the birth and education of Rama, a prince and the seventh incarnation of the god Vishnu, and recounts his winning of the hand of Sita in marriage. Displaced as rightful heir to his father’s throne, Rama goes into exile, accompanied by Sita and by his brother Lakshmana. Sita is carried off by the demon king Ravana. With the aid of the monkey general Hanuman and an army of monkeys and bears, Rama, after a long search, slays Ravana and rescues Sita. Rama regains his throne and rules wisely. In the probable addition, Sita is accused in rumors of adultery during her captivity. Although innocent, she bears Rama’s twin sons in exile, sheltered by the hermit Valmiki, said to be the author of the poem. After many years Rama and Sita are reunited.
Although basically a secular work, the Ramayana incorporates much of the sacred Vedic material (see Veda). Rama, Sita, Lakshmana, and Hanuman are widely revered as ideal embodiments of princely heroism, wifely and brotherly devotion, and loyal service, respectively. Reciting the Ramayana is considered a religious act, and scenes from the epic are dramatized throughout India and Southeast Asia. Known widely through translations and recensions (the best-known version being that of the 16th-century Hindu poet Tulsidas), the Ramayana exerted enormous influence on later Indian literature.
Sepoy Rebellion (1857-1859), also known as the Indian War of Independence, uprising against British rule in India begun by Indian troops (sipahi or sepoys) in the employ of the English East India Company. The rebellion was the first concerted attempt by the people of South Asia to overthrow the British Indian Empire.
By the 1850s the English East India Company had established control over present-day India, Pakistan, Bangladesh, Myanmar (formerly known as Burma), and Sri Lanka. By conquest or diplomacy, the company had overrun numerous autonomous Indian kingdoms during the previous two decades. It had also reduced the emperor of the moribund Mughal Empire, a vast empire that had ruled the subcontinent for more than 300 years, to a pensioner in his palace in Delhi. A small elite of British civilian officials and an army of 160,000 men, only 24,000 of them British, controlled the vast division of British India known as the Bengal Presidency. This area stretched from Burma in the east to Afghanistan in the west and included huge territories in central India.
The Indian troops employed by the English East India Company felt that British rule often failed to respect their traditions of religion and caste. The sepoys? discontent came to a head in late 1856, when rumors began circulating that the cartridges for the newly-issued Lee-Enfield rifles were greased with the fat of cows, which are sacred to Hindus, and pigs, which Muslims believe are unclean. If this rumor were true, any Hindu or Muslim soldier would be ritually polluted when he bit off the end of a cartridge, as was necessary before loading the rifle. There were several isolated cases of soldiers in the Bengal army refusing to use these cartridges, but the issue exploded in Meerut, a military town northeast of Delhi in the Ganges River valley. There, 85 men of the 3rd light cavalry refused to use the cartridges on April 23, 1857. They were convicted of mutiny, sentenced to prison terms, publicly fettered, and stripped of their military insignia.
In response to this harsh treatment of their fellow soldiers, members of the 11th and 20th infantry regiments revolted on the evening of May 10. They freed their comrades along with hundreds of civilian prisoners, and the rampaging mob slaughtered 40 British officers and civilians in Meerut. The sepoys then marched to Delhi, where other Indian regiments joined the mutiny. They massacred dozens of British there, and reinstated the 82-year-old Mughal emperor, Muhammad Bahadur Shah. The news of these events triggered mutinies throughout the Bengal army, rapidly igniting a general anti-British revolution in north and central India. Among those joining the sepoys in the uprising were Indian princes and their followers, whose territories had been annexed by the English East India Company, and people whose ways of life and sources of income had been disrupted by British trade, missionary activities, or social reforms.
Unprepared for and paralyzed by the mutiny at first, the British eventually rallied. To control the uprising in the Ganges valley, British commanders disarmed the sepoys in the nearby province of Punjab and assembled a small army that marched on Delhi, occupying a position outside of the city. The British command in Calcutta (now Kolkata) was able to contain the rebellion in the east while retaining control of the Ganges River and communications lines as far upriver as Allahābād. In central India, a British army of several thousand engaged in dozens of battles with forces led by several local princes and Rani (Queen) Lakshmibai of Jhānsi. The rani was fighting against annexation of her kingdom by the company after the death of her husband, the last ruler of Jhānsi.
In the central part of the Ganges River valley, the recently-annexed state of Oudh became the focal point for rebellion. On May 30, rebel forces besieged Europeans along with loyal Indians at the British Residency, the official residence of British administrators in the capital, Lucknow. A few days later the British garrison at Cawnpore (now Kānpur) also came under attack, enduring a siege that lasted until June 27. On that day, the survivors were attacked while evacuating to boats on the Ganges River under an agreement of safe passage negotiated with the rebel leader, Nana Sahib. Most of the British soldiers were killed. The women, children, and wounded who lived through this disaster were later murdered in prison. These events provided a rallying cry for British forces and a rationale for widespread atrocities committed against Indian combatants and noncombatants alike.
After many inconclusive battles fought before the walls of Delhi, the reinforced British army attacked the city on September 15 and overran it after five days of ferocious fighting. A relief force reached the Lucknow residency on September 25 but became pinned there until late November, when a second relief force broke the siege and evacuated the survivors. The British returned to Oudh in February 1858 with an army of more than 30,000 men, including troops lent by the kingdom of Nepal. The city of Lucknow fell on March 23 and the rebel forces in north India scattered. The fort at Jhānsi fell in April, and the rani was later killed in battle.
For the next year British forces engaged in running fights with ever-smaller rebel forces, finally capturing their most skillful opponent, Nana Sahib’s general Tantia Topi. With his execution in April 1859, the revolt ended.
The war had far-reaching consequences for India. The British government officially abolished the Mughal Empire and exiled Muhammad Bahadur Shah to Burma. The British crown also ended the administration of the English East India Company, assuming direct rule of India in 1858. Military policies altered dramatically. New recruits were sought primarily in Punjab and Nepal, where troops had remained loyal during the rebellion, and emphasis was placed on a doctrine stressing the hierarchy, prestige, and authority of the British officer corps. Thereafter the British administration displayed a pronounced distrust of its Indian subjects and a reluctance to share power or strategic technologies, an attitude that damaged relations with an emerging nationalist movement later in the century.
Shakas
Shakas or Sakas, Iranian nomads who ruled parts of India and southwestern Asia in the 1st century BC. The name is associated with various ancient Scythian kingdoms.
For information on:
group of tribes that Shakas are sometimes associated with, see Scythians
control of Bactria (now part of Afghanistan) by the Shakas, see Bactria
relations of Shakas with India, see Andhra Dynasty; Hinduism: Classical Hindu Civilization; India: The Maurya Dynasty; Gandhara
Shiva (Sanskrit for ?auspicious one?), also called Siva, Hindu god who personifies both the destructive and the procreative forces of the universe. As the destroyer, he is represented wearing a necklace of skulls and surrounded by demons. His reproductive aspect is symbolized by the lingam, a phallic emblem. Shiva is also the god of asceticism and of art, especially dancing. He rides on the bull Nandi, and his consort is the mother goddess Uma, or Kali. Some Hindus worship Shiva as the supreme deity and consider him a benevolent god of salvation as well as a god of destruction.
Sunga Dynasty (185?-75? BC), rulers of the Kingdom of Magadha in northeastern India. The dynasty began after the last Mauryan king of Magadha, Brihadratha, was murdered by his general Pushyamitra. Pushyamitra then ruled the kingdom from his capital, Pātaliputra (modern Patna), controlling the Ganges River basin and central India to the Narmada River. He countered invasions of Greek armies from the northwest and ruled until the middle of the 2nd century BC. His successor, Agnimitra, kept the core of the empire together during his rule, which lasted about a decade, but later Sunga rulers allowed subordinate lords to issue their own coinage and function as independent kings. Increasingly pressured by rivals, the Sungas survived more than half a century longer before the last Sunga king was murdered, allegedly by his minister.
Tipu Sahib (1749-1799), Muslim ruler of Mysore, the son and successor of Haidar Ali. He fought in his father’s campaigns against the British and after Haidar’s death in 1782 continued his war to a successful conclusion. A peace made in 1784, however, was only temporary; five years later war broke out again. The nizam of Hyderābād and the Marathas sided with the British, and despite valorous defense Tipu was overcome by the odds; he was forced to give up half his dominions and pay heavy indemnities. Not reconciled, he began to look for new allies, but the British preempted him and in a tripartite alliance with the nizam and the Marathas marched on his capital, Seringapatam, in 1799. Tipu fell defending the city. His name sometimes appears as Tipu Sultan.
Upanishads
Upanishads, Hindu esoteric and mystical writings grouped in the Aranyakas, which are part of the Veda. The philosophical concepts contained in the Upanishads served as the basis of one of the six orthodox systems of Hindu philosophy, Vedanta. Some 150 Upanishads exist (108, according to the traditionally accepted number). Most are written in prose with interspersed poetry, but some are entirely in verse. Their lengths vary: The shortest can fit on 1 printed page, while the longest is more than 50 pages. They are believed to have been composed between the 8th century BC and the 5th century BC.
The underlying concern of the Upanishads is the nature of Brahman, the universal soul; and the fundamental doctrine expounded is the identity of atman, or the innermost soul of each individual, with Brahman. Formulations of this doctrinal truth are stressed throughout the Upanishadic writings. Other topics include the nature and purpose of existence, various ways of meditation and worship, eschatology, salvation, and the theory of the transmigration of souls.
Vārānasi
Vārānasi (formerly Benares or Banaras), city, northern India, in Uttar Pradesh State, on the northern bank of the Ganges River. It lies in a fertile region in which sugarcane and grains are produced. The city is also an important commercial center. Silk brocade, gold and silver thread, filigree work, and brass articles are manufactured.
The city has few buildings built before the late 16th century, but its site was occupied in ancient times by the kingdom of Kashi; to devout Hindus the city has always existed. It is to them the holiest of cities; Hindu pilgrims come to Vārānasi from all parts of the world. Records of such pilgrimages date from the 7th century. Large throngs gather along the banks of the sacred Ganges River, where terraced landings, or ghats, lead down to the water. Hindus believe that immersion in the Ganges water cleanses them of sins and that death on its banks leads to salvation. The level portions of the ghats are used for funeral pyres.
From Rāmnagar, across the river, the city of Vārānasi gives an impression of splendor that is dissipated on closer view. The narrow streets wind circuitously between painted and carved buildings, many of them with overhanging galleries. Among the more than 1500 temples, the best known are the mosque of Aurangzeb; the observatory of Raja Jai Singh and the Durga Temple, both built in the 17th century; and the holiest of all temples, the Bisheshwar, or Golden Temple. Vārānasi is also a center of learning, especially for the study of Sanskrit, centered at Banaras College (1791) and maintained by the government. Banaras Hindu University (1916) was the first denominational university in India under private control; it is now nonsectarian. Varanasaya-Sanskrit University was founded in 1958. Population (1991) 929,270.
I INTRODUCTION
Veda (Sanskrit, ?knowledge?), the most ancient sacred literature of Hinduism, or individual books belonging to that literature. This body of ancient literature consists primarily of four collections of hymns, detached poetical portions, and ceremonial formulas. The collections are called the Rig-Veda, the Sama-Veda, the Yajur-Veda, and the Atharva-Veda. They are known also as the Samhitas (roughly ?collection?).
II ORIGINS AND TRANSMISSION
The four Vedas were composed in Vedic, an early form of Sanskrit. The oldest portions are believed by scholars to have originated largely with the Aryan invaders of India some time between 1500 and 1000 BC; however, the Vedas in their present form are believed to date only from the close of the 3rd century BC. Before the writing down of the present texts, sages called rishis transmitted the Vedic matter orally, changing and elaborating it in the process. Large masses of material probably taken from the original Aryan milieu or from the Dravidian culture of India were preserved, however, and are distinguishable in the texts.
III CONTENTS AND USE
The first three Samhitas are primarily ritual handbooks that were used in the Vedic period by three classes of priests who officiated at ceremonial sacrifices. The Rig-Veda contains more than 1000 hymns (Sanskrit rig), composed in various poetic meters and arranged in ten books. It was used by the hotri, or reciters, who invoked the gods by reading its hymns aloud. The Sama-Veda contains verse portions taken mainly from the Rig-Veda. It was used by the udgatri, or chanters, who sang its hymns, or melodies (Sanskrit sama). The Yajur-Veda, which now consists of two recensions, both of them partly in prose and partly in verse and both containing roughly the same material (although differently arranged), contains sacrificial formulas (Sanskrit yaja,?sacrifices?). It was used by the adhvaryu, priests who recited appropriate formulas from the Yajur-Veda while actually performing the sacrificial actions.
The fourth Veda, the Atharva-Veda (in part attributed by tradition to a rishi named Atharvan), consists almost exclusively of a wide variety of hymns, magical incantations, and magical spells. Largely for personal, domestic use, it was not originally accepted as authoritative because of the deviant nature of its contents. Scholars believe that it dates from a later time and that it may have been derived mainly from the remnant of the indigenous pre-Aryan culture. Eventually it was acknowledged as one of the Vedas, especially after its adoption as a ritual handbook by the Brahmans, the fourth and highest class of priests officiating at the sacrifices.
IV SUPPLEMENTARY WRITINGS
Strictly speaking, the Vedas include the Brahmanas and the mantras. The former are prose commentaries attached to each of the four Vedas and are concerned principally with the details and the interpretation of the sacrificial liturgy. The latter are the poetic stanzas of the four Vedas, mantra being the term used specifically for the four verse collections. The mantras are regarded by some scholars as the oldest part of the Vedas.
Supplementary to the Brahmanas are later esoteric works known as forest treatises, the Aranyakas from Sanskrit aranya,?forest.? The Aranyakas were expounded and written by Brahman sages in forests because it was felt that a proper understanding of them could be achieved only in seclusion. The final portions of the Aranyakas are called Upanishads. Profound metaphysical and speculative works closely linked with the Brahmanas, they emphasize knowledge and meditation and are the first Hindu attempts at a systematic treatment of speculative thought. Vedanta and most other Indian philosophical systems developed from the Upanishads.
The latest products of the Vedic period are the sutras (Sanskrit sutra, literally ?thread,? roughly, ?string of rules?). Collections of aphorisms elaborating and dissertating on the Vedic sacrifices, domestic ceremonies (such as marriage and funeral rituals), and religious and secular law, the sutras are significant for their influence on the development of Hindu law. As works of authority, they are not as highly regarded as the Vedas, Brahmanas, and Upanishads. The latter, especially the Vedas, are revered as apaurusheya (Sanskrit, ?not of human origin?).
Vishnu or Chu Ta, major god of Hinduism and Indian mythology, popularly regarded as the preserver of the universe. In the ancient body of literature called the Veda, the sacred literature of the Aryan invaders, Vishnu ranks with the numerous lesser gods and is usually associated with the major Vedic god Indra in battles against demonic forces. In the epics and Puranas?writings belonging to subsequent periods in the development of Hinduism?Vishnu (especially in his incarnations) becomes prominent. Some Puranic literature refers to him as the eternal, all-pervading spirit and associates him with the primeval waters believed to have been omnipresent before the creation of the world. So regarded, Vishnu is depicted frequently in human form, sleeping on the great serpent Shesha and floating on the waters.
The concept of Vishnu as preserver is comparatively late. It is based chiefly on two beliefs: humans may attain salvation by faithfully following predetermined paths of duty, and good and evil powers (gods and demons) contend for dominion over the world. Occasionally, the balance of power is upset in favor of evil, and then Vishnu is believed to descend to earth in a mortal form (his avatar) to save humankind or the world. Ten such avatars (descents or incarnations) are commonly recognized, of which Rama and Krishna are the most important. Nine descents are thought to have already occurred; the tenth and last is yet to come. Scholars believe that Vishnu’s role as preserver (or redeemer) arose from the characteristic practice of assimilating local legendary heroes and gods into the Hindu pantheon by attributing their deeds to one of the major Hindu deities.
Vishnu is depicted as dark blue or black (his avatars appear in other colors). Normally, he is depicted with four arms: One hand holds a lotus; a second holds a conch; a third holds a discus (which always returns by itself after being thrown); and the fourth carries a mace. The petals of the lotus are believed to symbolize the unfolding of creation; the conch is said to symbolize that from which all existence originates; and the discus and the mace reputedly were obtained by Vishnu as rewards for defeating the god Indra. Vishnu is said to possess also a special sword called Nadaka and a special bow called Sarnga. His wife is Lakshmi (also known as Shri), goddess of beauty and fortune. He rides a huge creature, half bird and half man, called Gandara. His home is in a heaven called Vaikuntha (where the Ganges River is believed to flow from its source at Vishnu’s feet). The god has a thousand names, the repetition of which is regarded as an act of devotion.
__________________The End
Incoming search terms: